The couplet compresses a distinct Siddhar stance: realization is not necessarily framed as world-rejection, but as a shift of vision (kāṭci / dṛṣṭi). When “lōkam” (the world, the social and sensory field) is seen as “yōkam,” every encounter becomes material for union—attention, breath, conduct, and awareness are integrated rather than split into sacred vs. profane.

The second line intensifies this by using “pōkam” (enjoyment, pleasure, consumption of experience). In ordinary life, bhoga binds; in Siddhar yoga, bhoga can be redirected—either by discrimination (seeing its impermanence) or by alchemical sublimation (transforming desire-energy into yogic power). Thus “their bhoga becomes yoga”: pleasures no longer reinforce craving but are absorbed into practice, becoming a kind of “yogic fruition” rather than mere indulgence.

“Pongum pongum” (“swells, swells”) is intentionally open: it can describe (1) the overflowing of inner bliss (ānanda) as the mind becomes one-pointed; (2) the rising/surging of subtle force associated with kuṇḍalinī or prāṇa; or (3) the abundance of yogic ‘fruit’ (siddhi, clarity, equanimity) that expands when the world itself is handled as yoga. The verse therefore hints at a non-dual, integrationist yoga: the world is not an obstacle by definition; the yogi’s mode of seeing converts even enjoyment into a vehicle of union.