The verse juxtaposes dispersion and convergence: first “going everywhere,” then “joining one right place.” In Siddhar idiom this often points to the ordinary state of consciousness scattering through many objects, teachings, and experiences, contrasted with yogic completion where attention (and prāṇa) becomes gathered into a single stable center.

The “honeybee” (தேனீ) image is a classical metaphor for a seeker who does not possess, injure, or cling. A bee visits many flowers, yet takes only nectar—the subtle essence—without uprooting the plant. Read spiritually, the practitioner may learn from many sources while remaining “desireless” (காமற்று): not driven by craving for status, sensory pleasure, or spiritual display. Read yogically/alchemically, “nectar/honey” can hint at amṛta (inner “sweetness”), the refined essence drawn from disciplined practice; the bee then becomes the discriminating intelligence that extracts the subtle from the gross.

“செவ்விடம்” literally means “the right/proper place,” but Siddhar usage can also hint at an inner ‘spot’ or locus in the body where realization stabilizes. Thus the line can mean: when the mind-prāṇa finds the correct internal seat—often glossed in traditions as the heart-center, the suṣumṇā axis, the ājñā point, or the crown where ‘nectar’ is tasted—then jñāna is no longer conceptual but becomes a lived siddhi (a consummation rather than a mere power).

The concluding phrase “Siddhars’ jñāna-siddhi” is not merely an occult ability; it indicates a perfected knowing in which wandering ceases. Yet the verse remains deliberately compact: it can be read as practical advice (seek widely but cling to one true center), as a yogic map (from scattered nāḍi-flow to a single channel/center), or as an alchemical rule (many ingredients/processes, one correct vessel/heat/point of union).